Controlling Modern and traditional Values in Latin Interactions

Balancing modern and traditional ideals in Latin interactions

Unlike Western feminisms that are grounded in the social, political context of globalization, Latin American ( including Caribbean ) feminism is rooted in the material lives of people. It focuses on the critical job that girls have undertaken in reaction to these social and economic forces, which disproportionally effect the most vulnerable groups of community.

In this framework, the Second Encuentro was marked by a switch in feminist statements which identified sexism as a strong power within the sex/gender program. This emphasized that gender was a unique condition which distinguished ladies from guys. It also challenged notions of equality, denying that a woman’s desire for freedom was subordinate to masculinist constructions of humanity ( Gargallo 2004: 88 ).

Women are portrayed as historical characters whose opposition against colonization exemplified the conflict of Latin American people. These testimonies dating uruguay women are shared informally through myth, tunes, and proverbs that are often part of everyday speech and the cultural textile of a neighborhood. For example, the legendary tolerance of Baraunda, woman of Garifuna head Satuye, is featured in songs sung by Garifuna women of Honduras and Belize.

The religious influence of the Catholic faith is widespread throughout the region and provides a sense of spiritual cohesion amongst communities. It is not unusual for a Latino or Latina to invite friends and family over for dinner and a prayer with the simple words, Dios te bendiga. This is in stark contrast to many Americans who guard their privacy and prefer to spend time alone.

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